Saints and Scoundrels
What Others Are Saying
“The vibrant story-telling, the clear moral philosophy portrayed therein, the broad selection, the diverse range–all these make Saints and Scoundrels not only an important book but a delightful one.” –Dr. George Grant, from the introduction
“His writing was approachable for the average reader and engaging for the biography lover. …Each chapter concisely covers the background, life, and influence of each person. Each chapters ends with a lesson from their life and their legacy and questions about the chapter content. It’s not all hagiography for the saints and not all bad for the scoundrels. Everything is covered from a Christian world-view and will help nurture discernment in the young and up-and-coming reader in your family.” –Matthew Sims, from his review
“It’s been a joy to read through some fascinating chapters and characters in the book. The book is not just biographical you actually deal with the implication of their lives and how their lives testify to a particular worldview whether good or bad…Let me recommend Saints and Scoundrels.” –Uri Brito, from his interview with Robin Phillips
From the Back Cover
Saints and Scoundrels presents the complete stories of twenty heroes and villains from the birth of Christ to the fall of the USSR. Cheer as Wilberforce and Solzhenitsyn defeat political goliaths, wince as Prince John schemes and Joseph Smith prophesies, mourn as William of Orange is shotgunned by an assassin and Perpetua, a young mother, is martyred in the arena.
The desires and beliefs that drove these characters still drive men today: Robin Phillips shows how Rousseau’s Romanticism was connected to totalitarianism, how Dorothy Sayers and George MacDonald’s thoughts on “story” and the Trinity affected their readers, and how Antonio Gramsci and the Frankfurt movement infiltrated America, among others.
At the end of each chapter are discussion questions relating the chapter’s themes to larger issues (whether biblical, philosophical, or cultural), and a personal challenge applying the lessons from these lives to the reader and current society. The book also contains a glossary of bolded terms for quick reference, and a bibliography for further study—all the tools needed to bring the clash of history into the home or classroom.
To help promote Saints and Scoundrels, I am available to come and speak at your church or Christian school for free, as long as my travel expenses are paid. For a list of some of the topics I am available to speak on, click here.
About Saints and Scoundrels
Saints and Scoundrels grew out of an experience I had when I was eleven years old and traveled to West Germany with my family.
I will never forget the afternoon my dad drove us to the wall separating West and East Germany. The electric fence dividing the free world from the “evil empire” looked ominous.
As we emerged from the car, we were met by a chill, drizzling rain. On the other side of the fence a lone guard stared gloomily at us. The rest of my family had their picture taken in front of the fence but I was too afraid to venture near. A few minutes later I plucked up the courage and asked my dad to photograph me next to the terrible barrier, or as close to it as I dared approach.
Three years later, in 1989, the wall was torn down. Communism had collapsed and Eastern Europe was free. A year after these momentous changes when I was fifteen, I went back to Germany with my family. This time there was nothing to prevent us driving into the Eastern section. We traveled to Berlin where the remnants of the wall still zigzagged through the city like a serpent. In some areas there were portions of the wall still intact. Here and there I saw people dismantling what remained of the hated emblem of totalitarianism.
Though I was only fifteen at the time, the experience had a marked effect on me. There was something strangely moving in seeing the broken concrete all over the ground and thinking, “So this is all that is left of a regime that tried to crush truth and freedom.” I stooped down and collected some big chunks of the rubble, determined to show them to my own children one day.
But there was something they did not expect: that in a land where churches have been leveled, where a triumphant atheism has rampaged uncontrolled for two-thirds of a century, where the clergy is utterly humiliated and deprived of all independence, where what remains of the Church as an institution is tolerated only for the sake of propaganda directed at the West, where even today people are sent to labor camps for their faith and where, within the camps themselves, those who gather to pray at Easter are clapped in punishment cells – they could not suppose that beneath this Communist steamroller the Christian tradition would survive in Russia…. It is here that we see the dawn of hope: For no matter how formidably Communism bristles with tanks and rockets, no matter what successes it attains in seizing the planet, it is doomed never to vanquish Christianity.
What Solzhenitsyn said of Communism is true of all systems, empires and worldviews that have attempted to squelch the gospel: God’s kingdom eventually brings them to ruin.
My boyhood experience helped to ignite my interest in the men and women of faith who fought against evil in various times, cultures and situations. Some of these heroes, like Saint Columbanus, Boniface, and Jim Elliot took the gospel to new and unexplored lands, laboring to dismantle pagan cultures and replace them with societies that worship Jesus. Others, like Alfred the Great in the ninth century, or Edmund Burke in the nineteenth, strove to defend Christian civilization against barbarian attacks or oppressive ideas. Still others, such as William Wilberforce, Thomas Chalmers, and Dietrich Bonhoeffer set themselves against the threat of a corrupting evil springing up from within a nominally Christian society.
The more I have studied about the heroes and heroines of faith, the more I have become convinced that the fight against evil empires like communism is only one half of the job. When Boniface converted the native German tribes to Christianity, or when Jim Elliot laid the foundation for the conversion of the Waodani, that was the beginning and not the end. What is just as important as defeating or converting God’s enemies is the positive work of building up the culture of Christendom. For every Berlin wall that crashes to the ground, there are dozens of churches to be raised up, schools to be created, homes to be established. For each Roman coliseum that decays into ruins, hundreds of libraries remain to be built, hymns to be composed, families nurtured in the faith. Here again, God does not work ex nihilo but calls men and women to be agents in His kingdom-building work. Men like George Herbert, C.S. Lewis and Dorothy Sayers lived in times of relative peace and were able pour their energies into strengthening and beautifying Christian culture. When the Nazi’s reigned their bombs down on London, Sayers was not able to conspire against Hitler like Dietrich Bonhoeffer was doing, yet her reading and interpretation of Dante enabled her to leave behind just as valuable of a legacy.
In my book Saints and Scoundrels I have not had time to write about all the heroes I would have liked to cover, or even all the ones referred to above. But I have attempted to include a fair selection of dragon-slayers and kingdom-builders. My hope is that these stories will inspire you in your own God-given vocations. Like those saints listed in Hebrews Chapter 11, the brave men and women in the following pages comprise a vast cloud of witnesses which reach down through the ages to show us what it means to put the gospel into action. Let them encourage you to expand your vision beyond what you thought possible, to never cease striving against the dragons and arch-villains that confront us in our own day.
In order that the virtues of these noble men and women may stand out in sharper relief, I have also included some chapters about the dragons. The witness of a woman like Perpetua is all the more remarkable when she is contrasted with the murderous aspirations of a despot like Herod. The stately wisdom of Edmund Burke shines all the clearer when we compare it to the egotistical foolishness of Rousseau or Joseph Smith.
But there is another reason for the presence of scoundrels in this volume; they teach us the same lesson I learned on that rain-soaked day in Berlin when I gazed on the shattered remains of the hated wall. The lesson is this: though villains may rise and fall, the people of God are always there to pocket their remains to show the next generation.